Statue of a Shishi (or Jishi), which translates as "lion” but it can also refer to a lion-dog with magical properties and the ability to repel evil spirits. A pair of shishi often stand guard at Japanese Shinto shrines and Buddhist temples. Shishi are usually found in pairs, one with an open mouth (Ah) and one with closed mouth (Un). “Ah" is the first sound in the Japanese alphabet, while "N" (pronounced "un") is the last. These two sounds symbolize beginning and end, birth and death, or all possible outcomes (from alpha to omega). Photograph is from Sumadera Temple where it is apparently common to place an offering inside the mouth of the Shishi.
Showing posts with label Suma. Show all posts
Showing posts with label Suma. Show all posts
Wednesday, December 8, 2010
Friday, November 26, 2010
Show Me Japan: Autumn
A statue of a monk on pilgrimage at the Sumadera temple surrounded by autumn foliage.
Last weekend the blog Budget Trouble: Travel and Trouble in Japan, hosted a photo meme called Show Me Japan (Vol.1 Issue 2), and now it is a weekly event. I really enjoyed seeing all the images from around Japan last weekend and was introduced to some wonderful folks; so I am participating again, and here we are.
Saturday, November 13, 2010
Tuesday, October 19, 2010
Monday, October 18, 2010
Suma Rikyu Park: Dragonfly
Sunday, October 17, 2010
Suma Rikyu Park: Drop
Saturday, October 16, 2010
Suma Rikyu Park: Bamboo
Friday, October 15, 2010
Suma Rikyu Park 須磨離宮公園
Last weekend was the end of the Kōbe tourist week, where many local sites offered discounted or free admission. One of the last places I got to check out was the Suma Rikyu Park, a botanical garden and park created in 1967 on the general model of the Palace of Versailles park. It includes about 230 types of trees, substantial gardens of iris, rose, and camellia. Photograph is from the goose and lotus pond across from the iris garden.
Sunday, October 10, 2010
Friday, October 8, 2010
須磨海浜水族園
Thursday, October 7, 2010
Suma Aqualife Park
Saturday, October 2, 2010
Day At The Beach
School is back in session and the young masses have retreated from the sandy coasts of Suma beach, leaving in their wake plenty of rubbish. However, as the beaches are slowly cleaned and returned to the small numbers of beach combers, romantic couples, and fishermen that frequent them in the off-season, calm and quiet has again settled. For me personally, my photography has been feeling a bit stale of late. In an attempt to rediscover my local landscapes I have employed the "toy camera" setting of my LX3 and turned off the LCD, so the colors are all wonky, light leaks are simulated, and I am shooting without really seeing exactly what the camera is seeing. I miss my Holga, but this is the next best thing and loads cheaper, having no processing and film costs. Here are some results, I wait until I get back home to my computer before I see any shots and they are often a surprise. This method allows me to "let go" and just shoot whatever catches my fancy in a stream-of-consciousness like manner. If you want to have some playful and unexpected snapshots, this is a fun way to spend an afternoon. Try using an expired disposable camera, lomography camera such as the Holga, or a digital toy camera such as the super cute but expensive digital Harinezumi.
Thursday, September 30, 2010
Sumadera Temple : Six Jizō
Six Jizō, this time from Sumadera temple - these fellows work to ease the suffering and shorten the sentence of those serving time in hell, to deliver the faithful into Amida’s western paradise (where inhabitants are no longer trapped in the six states of desire and karmic rebirth). Jizō is a Bodhisattva, one who achieves enlightenment but postpones Buddhahood until all can be saved. In particular, the six Jizō represent the six realms of existence (and each can be recognized by certain mudras and objects within their possession):
- Beings in Hell (Jigokudō 地獄道). The lowest and worst realm, wracked by torture and characterized by aggression.
- Hungry Ghosts (Gakidō 餓鬼道). The realm of hungry spirits; characterized by great craving and eternal starvation.
- Animals (Chikushōdō 畜生道). The realm of animals and livestock, characterized by servitude.
- Asura (Ashuradō 阿修羅道). The realm of anger, jealousy, and constant war. Asura are powerful, fierce and quarrelsome demigods and, like humans, are partly good and partly evil.
- Humans (Nindō 人道 ). The human realm where enlightenment is within their grasp, yet most are blinded and consumed by their desires.
- Deva (Tendō 天道). The realm of heavenly beings filled with pleasure. Deva posses godlike powers and most live in delightful happiness and splendor for countless ages. However, their powers blind them to the world of suffering, to which they also belong. Some believe that because their pleasure is greatest, so too is their misery.
Wednesday, September 29, 2010
Sumadera Temple : Pagoda
Tuesday, September 28, 2010
ツマグロヒョウモン (Tsumaguro-Hyomon)
Friday, August 6, 2010
Suma Night Life
The Suma beach party was 4,000+ people peacefully gathered to enjoy free live music and the smell and tastes of grilled food in the breeze flowing from the sea and hitting the mountains close behind. The beach is really the most relaxed public atmosphere around. Photograph was taken on my way home, atop a pedestrian walkway the leads from the beach toward the city.
Thursday, August 5, 2010
Senbazuru 千羽鶴
Japanese legend advises that a person who folds 1,000 origami cranes will be granted his or her greatest wish. The origami crane has also become a symbol of peace because of this legend, and because of a young Japanese girl named Sadako Sasaki. Sadako was exposed to the radiation of the atomic bombing of Hiroshima as an infant, and it took its inevitable toll on her health. Hearing this legend, she decided to fold one thousand origami cranes so that she could live. Later, realizing that she would not survive, she wished instead for world peace and an end to suffering. A group of one thousand paper cranes is called senbazuru, and they are also common sites at Buddhist temples - like these at Suma temple. The crane symbol also has a long history with Buddhism, Taoism, and Confucianism. One legend tells of a high-ranking Taoist priest who, upon his death, turned into a crane.
Wednesday, August 4, 2010
Suma Temple 須磨寺
Suma temple is a Buddhist, Shingon sect, temple established in 886 and rests at the base of the Rokkō mountains not far from the sea coast. Its official name is Joyasan Sumadera, but local people affectionately call it "Mr. Suma's Daishi". Daishi is a Japanese honorific, usually granted posthumously, meaning "great master". Photograph is of many lanterns hanging from the ceiling of a small open-air shrine found atop the large graveyard.
Sunday, July 11, 2010
Kogane-Gumo
Saturday, May 15, 2010
Fine-Tooth Beachcombing Suma
More treasures from the Suma coast: Jellyfish, shells at the tideline and what I believe is a sea mouse or other member of the marine polychaete worm family.The sea mouse, Aphrodita aculeata, normally lies buried head-first in the sand and its body is covered in a dense mat of chaetae (hairs) - from which the name "sea mouse" derives. They may grow up to 20 cm and are active carnivores chiefly eating other polychaetes which may be up to three times the length of the sea mouse. The iridescent threads or setae that emerge from its scaled back are one of its unique features and normally these setae have a red sheen, warning off predators. Apparently these fellows are a fairly common site on the coast in the spring and early summer.
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